Matius 1:6

1:6 and Jesse the father of David the king.

David was the father of Solomon (by the wife of Uriah ¹ ),

Matius 23:1

Seven Woes

23:1 Then Jesus said to the crowds and to his disciples,

Matius 24:46

24:46 Blessed is that slave whom the master finds at work ²  when he comes.

Matius 25:39

25:39 When ³  did we see you sick or in prison and visit you?’

Matius 27:16

27:16 At that time they had in custody a notorious prisoner named Jesus ⁴  Barabbas.

[1:6]  ¹ sn By the wife of Uriah, i.e., Bathsheba (cf. 2 Sam 11:3).

[24:46]  ² tn That is, doing his job, doing what he is supposed to be doing.

[25:39]  ³ tn Here δέ (de) has not been translated.

[27:16]  ⁴ tc Although the external evidence for the inclusion of “Jesus” before “Barabbas” (in vv. 16 and 17) is rather sparse, being restricted virtually to the Caesarean text (Θ Ë¹ 700* pc sy^s), the omission of the Lord’s name in apposition to “Barabbas” is such a strongly motivated reading that it can hardly be original. There is no good explanation for a scribe unintentionally adding ᾿Ιησοῦν (Ihsoun) before Βαραββᾶν (Barabban), especially since Barabbas is mentioned first in each verse (thus dittography is ruled out). Further, the addition of τὸν λεγόμενον Χριστόν (ton legomenon Criston, “who is called Christ”) to ᾿Ιησοῦν in v. 17 makes better sense if Barabbas is also called “Jesus” (otherwise, a mere “Jesus” would have been a sufficient appellation to distinguish the two).